{"id":12329,"date":"2023-08-20T14:16:48","date_gmt":"2023-08-20T11:16:48","guid":{"rendered":"https:\/\/www.yesildirenis.com\/?p=12329"},"modified":"2023-08-20T14:28:28","modified_gmt":"2023-08-20T11:28:28","slug":"geleneksel-iskence-boga-dovusturmeleri-festival-degil-istismardir","status":"publish","type":"post","link":"https:\/\/www.yesildirenis.com\/en\/2023\/08\/20\/geleneksel-iskence-boga-dovusturmeleri-festival-degil-istismardir\/","title":{"rendered":"Geleneksel \u0130\u015fkence: Bo\u011fa D\u00f6v\u00fc\u015ft\u00fcrmeleri Festival De\u011fil \u0130stismard\u0131r"},"content":{"rendered":"\n

Bo\u011fa g\u00fcre\u015fleri festival de\u011fil hayvan istismar\u0131d\u0131r. Bo\u011falar daha \u00f6nceki y\u0131llarda oldu\u011fu gibi bu y\u0131lda sabah 10.00 dan ak\u015fam 18.00-19.00\u2019a kadar s\u0131ca\u011f\u0131n alt\u0131nda d\u00f6v\u00fc\u015ft\u00fcr\u00fclmeye zorlan\u0131yor. Saatlerce s\u0131cakta esir tutulup d\u00f6v\u00fc\u015fmeye k\u0131\u015fk\u0131rt\u0131lan bu hayvanlar travmatize oluyor. Depresyon ve adeta t\u00fckenmi\u015flik(Burn-out) ruhsal \u00e7\u00f6k\u00fc\u015f ya\u015f\u0131yorlar.<\/p>\n\n\n\n

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Ge\u00e7ti\u011fimiz aylardaki Bo\u011fa G\u00fcre\u015fi afi\u015fi-\u00d6ren<\/figcaption><\/figure>\n\n\n\n

D\u00fcnyan\u0131n her yerinde hayvanlar\u0131n benzer bi\u00e7imlerde ac\u0131mas\u0131zca k\u00fclt\u00fcrel pratiklerde kullan\u0131m\u0131 ve g\u00f6steri nesnesi haline getirilerek istismar edilmesiyle kar\u015f\u0131la\u015f\u0131yoruz. Bu farkl\u0131 co\u011frafyalardan baz\u0131lar\u0131na de\u011finirken art\u0131k s\u0131\u011f\u0131r istismar\u0131nda \u00f6zel olarak de\u011finmesek de zul\u00fcm karnesi malum olan \u0130spanya, Portekiz, Meksika, Peru ve baz\u0131 Latin Amerika \u00fclkeleri var.<\/p>\n\n\n\n

*\u00d6rne\u011fin \u0130spanya\u2019da San Fermin Festivalinin kente sa\u011flad\u0131\u011f\u0131 kaynak 21 milyon Avro kadarm\u0131\u015f. Ve y\u0131l boyunca 700\u2019\u00fc a\u015fk\u0131n bo\u011fa g\u00fcre\u015fi d\u00fczenleniyor, \u00e7e\u015fitli \u00fclkelerden turistler bunun i\u00e7in geliyorlar maalesef.<\/p>\n\n\n\n

Bu tabloya bakarak hayvanlar\u0131n ac\u0131 ve i\u015fkence dolu ya\u015famlar\u0131 \u00fczerinden d\u00f6nen (kara para aklaman\u0131n da i\u00e7inde oldu\u011fu) rant\u0131 net olarak hesaplayamasak da y\u00fczbinlerce insan\u0131 bu zalim i\u015fkence g\u00f6sterilerine getirerek onlar\u0131 birer i\u015fkence failine d\u00f6n\u00fc\u015ft\u00fcren i\u00e7lerindeki k\u00f6t\u00fcc\u00fcl e\u011filimleri az \u00e7ok tahmin edebiliyoruz.<\/p>\n\n\n\n

*Nikaragua\u2019da 4 as\u0131rl\u0131k ge\u00e7mi\u015fi olan, Aziz Yuhanna an\u0131s\u0131na g\u00fcnahlar\u0131ndan ar\u0131nacaklar\u0131na inan\u0131larak yap\u0131lan bo\u011fa penisi ile kam\u00e7\u0131lanma gelene\u011fi \u201c\u00c7inegrolar\u0131n dans\u0131\u201d hala bug\u00fcnde s\u00fcr\u00fcyor. Kat\u0131l\u0131mc\u0131lar\u0131n erkek olmas\u0131 ve yine bir hayvan\u0131n ve organ\u0131n\u0131n g\u00fcc\u00fc iktidar\u0131 sembolize edecek bi\u00e7imde kullan\u0131l\u0131\u015f\u0131n\u0131 g\u00f6r\u00fcyoruz.<\/p>\n\n\n\n

*Fransa\u2019da Corrida(bo\u011fa g\u00fcre\u015fi)lar\u0131n yasaklanmas\u0131 konusunda ge\u00e7en y\u0131l kanun teklifi sunulmu\u015ftu. Ve hayvana eziyet sorgulanmad\u0131\u011f\u0131 gibi gelene\u011fe sahip \u00e7\u0131k\u0131lm\u0131\u015f milliyet\u00e7ilik \u00fczerinden tart\u0131\u015f\u0131lm\u0131\u015ft\u0131 bu konu. \u0130spanyollar\u0131n m\u0131 yoksa kendi gelenekleri mi oldu\u011fu barbarl\u0131k \u00fczerinden tart\u0131\u015f\u0131lm\u0131\u015ft\u0131.<\/p>\n\n\n\n

*Hindistan\u2019\u0131n Tamil Nadu eyaletinde 2000 y\u0131ldan eski oldu\u011fu d\u00fc\u015f\u00fcn\u00fclen Jallikattu ad\u0131nda her y\u0131l ger\u00e7ekle\u015fen bir t\u00fcr bo\u011fa ehlile\u015ftirme gelene\u011fi var. Burada da insanlar bo\u011fan\u0131n boynuzlar\u0131na kafas\u0131na ba\u011flad\u0131klar\u0131 hediye,para ve de\u011ferli e\u015fyalar\u0131 almak i\u00e7in bo\u011fan\u0131n kamburuna sar\u0131larak bo\u011fayla z\u0131pl\u0131yor ve hayvana h\u00fckmetmeye \u00e7al\u0131\u015f\u0131yorlar. Bu ac\u0131mas\u0131zca oyun ad\u0131 verilen eylemler s\u0131ras\u0131nda bo\u011fan\u0131n kuyru\u011fu \u00e7ekiliyor zarar g\u00f6r\u00fcyor. Bo\u011fan\u0131n insanlar\u0131n aras\u0131na sal\u0131nmas\u0131ndan \u00f6nce de sersemletmek i\u00e7in zorla alkol i\u00e7irildi\u011fi ve g\u00f6zlerine k\u0131rm\u0131z\u0131 biber s\u00fcr\u00fcld\u00fc\u011f\u00fc oluyormu\u015f. Ve bunca tetiklenmenin sonucunda da hayvan korku ve endi\u015feyle can havliyle ka\u00e7\u0131\u015f\u0131rken y\u00fczlerce ki\u015fiyi yaral\u0131yor bazen de \u00f6ld\u00fcr\u00fcyor haliyle.<\/p>\n\n\n\n

Hayvan haklar\u0131 \u00f6rg\u00fctlerinin yasak \u00e7a\u011fr\u0131lar\u0131 \u00fczerine Hindistan Y\u00fcksek Mahkemesi birka\u00e7 kez yasakl\u0131yor bu spor denilen vah\u015feti. Ama halk\u0131n tepkileri y\u00fcz\u00fcnden 2017\u2019de sporun devam\u0131na y\u00f6nelik d\u00fczenleme yap\u0131l\u0131yor.<\/p>\n\n\n\n

*T\u00fcrkiye\u2019de de 2019\u2019da bo\u011fa g\u00fcre\u015flerinin izin iptali i\u00e7in Antalya Barosu Hayvan Haklar\u0131 Kurulu, \u0130l Hayvan Haklar\u0131 Koruma Kurulu\u2019na \u015fikayette bulunmu\u015ftu. Sonra kurul bo\u011fa g\u00fcre\u015fleri iznini iptal etmi\u015fti. Ard\u0131ndan Kumluca belediyesi bo\u011fa g\u00fcre\u015fleri i\u00e7in Antalya Valili\u011fi\u2019ne yeniden ba\u015fvuru yap\u0131nca, ba\u015fvuru \u00fczerine \u0130l Hayvan Haklar\u0131 Koruma Kurulu, Kumluca Belediyesi\u2019nin bo\u011fa g\u00fcre\u015fleri izninin iptaline ili\u015fkin karar\u0131n\u0131 iptal etmi\u015fti. Yani s\u0131rf bu kanl\u0131 organizasyondan kazan\u0131lan kar ve sadist\u00e7e seyir zevkleri u\u011fruna abs\u00fcrt bir bi\u00e7imde \u0130PTAL KARARI \u0130PTAL ED\u0130LM\u0130\u015eT\u0130.<\/p>\n\n\n\n

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2019\u2019daki seyirlik i\u015fkencehanenin b\u00fcy\u00fckl\u00fc\u011f\u00fc<\/figcaption><\/figure>\n\n\n\n

*Birka\u00e7 ay \u00f6nce de 22.03.2023 tarihinde Mu\u011fla\u2019da \u0130l Hayvanlar\u0131 Koruma Kurulu toplant\u0131s\u0131 ger\u00e7ekle\u015fmi\u015fti. Toplant\u0131 kararlar\u0131\u2019nda 7.G\u00fcndem, bo\u011fa g\u00fcre\u015flerinin de\u011ferlendirilmesiydi.<\/p>\n\n\n\n

TOPLANTI KARAR NO : 2023\/1<\/p>\n\n\n\n

5199 say\u0131l\u0131 Hayvanlar\u0131 Koruma Kanunun 11inci maddesi gere\u011fince Folklorik amaca y\u00f6nelik ve geleneksel olarak d\u00fczenlenmekte olan bu g\u00f6sterilerde: \u201cG\u00f6sterinin \u015fiddet i\u00e7ermemesi, hayyanlar\u0131n fiziksel ac\u0131 \u00e7ekmesine neden olunmamas\u0131 , g\u00f6steri s\u0131ras\u0131nda hayvanlar\u0131n ihtiya\u00e7lar\u0131n\u0131n kar\u015f\u0131lanmas\u0131, hayvan refah\u0131na y\u00f6nelik \u00f6nlemlerin al\u0131nmas\u0131, g\u00f6steri alan\u0131nda hayvanlar\u0131n genel sa\u011fl\u0131k durumlar\u0131n\u0131n kontrol\u00fc ve yaralanma ihtimaline kar\u015f\u0131 d\u00fczenleyici veya ilgili belediye taraf\u0131ndan Veteriner Hekim bulundurulmas\u0131n\u0131n sa\u011flanmas\u0131, hayvan refah\u0131na ayk\u0131r\u0131 davran\u0131lmamas\u0131, gibi kararlar var.<\/p>\n\n\n\n

Ayr\u0131ca \u015fap hastal\u0131\u011f\u0131n\u0131n yay\u0131lmas\u0131n\u0131 \u00f6nleyici tedbirler de al\u0131nm\u0131\u015f karara g\u00f6re.<\/p>\n\n\n\n

Bu kararlar\u0131n ne kadar g\u00f6stermelik oldu\u011fu,ger\u00e7ekte bo\u011fa d\u00f6v\u00fc\u015ft\u00fcrmelerinde i\u015fkencelerin yaralanma ve \u00f6l\u00fcmlerin ger\u00e7ekle\u015fti\u011fi ve bu prosed\u00fcrel toplant\u0131 ve i\u015flemlerle de zulm\u00fc medeni hukuki k\u0131l\u0131f\u0131na uydurma gayesinin oldu\u011fu apa\u00e7\u0131k bellidir.<\/p>\n\n\n\n

                                                                           ***<\/p>\n\n\n\n

Yerel y\u00f6netimler ve baz\u0131 y\u00f6re dernekleri hatta iktidar partisi destekli Artvin Bo\u011fac\u0131lar Spor Kul\u00fcb\u00fc gibi olu\u015fumlar bo\u011fa g\u00fcre\u015fi vah\u015fetini s\u00fcbvanse ediyorlar.<\/p>\n\n\n\n

\"\"<\/figure><\/div>\n\n\n\n

\u015eenlik, \u015fampiyona, panay\u0131r ve festival gibi isimlerle \u201cfolklorik amaca y\u00f6nelik\u201ddenilerek g\u00f6stermelik izin al\u0131narak yap\u0131l\u0131yor bunca i\u015fkence feti\u015fisti eylem ve g\u00f6steriler. Hatta \u015fampiyon bo\u011fa ilan ettikleri yaral\u0131 yorgun hayvan\u0131n etraf\u0131n\u0131 y\u00fczlerce ki\u015fi sararak horon da oynuyor.<\/p>\n\n\n\n

Ge\u00e7mi\u015fte padi\u015fahlar\u0131n tahta ge\u00e7me (c\u00fclus) t\u00f6renlerinde, ve milli bayramlarda yap\u0131l\u0131yormu\u015f bo\u011fa g\u00fcre\u015fleri. Mu\u011fla Toroslar civar\u0131 y\u00f6r\u00fck k\u00f6kenli oldu\u011fundan bu co\u011frafyada y\u00f6r\u00fcklerde daha \u00e7ok yayg\u0131n bir gelenek bo\u011fa d\u00f6v\u00fc\u015ft\u00fcrmeleri. Cumhuriyet d\u00f6neminden sonra da Zafer Bayram\u0131\u2019nda yap\u0131lmaya ba\u015flam\u0131\u015f bo\u011fa g\u00fcre\u015fleri. Hatta baz\u0131 yerellerde 30 A\u011fustos\u2019un bir ad\u0131 da Bo\u011fa G\u00fcre\u015fi Bayram\u0131 oluvermi\u015f.<\/p>\n\n\n\n

Tipik Asker Devletinin asker milletinden beklenen al\u0131\u015f\u0131ld\u0131k rit\u00fceller,simgele\u015ftirmeler yine. \u015eiddet d\u00f6ng\u00fcleri sava\u015f, \u00e7at\u0131\u015fma, bayram, gelenek, anma her yerde.<\/p>\n\n\n\n

Garaville dergisindeki bir r\u00f6portajda anlat\u0131ld\u0131\u011f\u0131 \u00fczere asl\u0131nda b\u00f6lgedeki a\u011falar\u0131n rekabet ederek g\u00fc\u00e7 g\u00f6sterisi yapt\u0131\u011f\u0131 ve hayvanlar\u0131 da bu egolar\u0131na alet ettikleri bir durum var.<\/p>\n\n\n\n

\u201cDat\u00e7a\u2019n\u0131n Rum a\u011falar\u0131 var, T\u00fcrk a\u011falar\u0131 var bunlar kap\u0131\u015f\u0131yor. K\u00f6yl\u00fcler de kendi \u00f6k\u00fczlerini ba\u015fa g\u00fcre\u015ftiriyorlar.T\u00fcrk a\u011fas\u0131n\u0131n bo\u011fas\u0131 ile Rum a\u011fas\u0131n\u0131n bo\u011fas\u0131 en sonda  g\u00fcre\u015fiyor ve Rumlar kendi a\u011falar\u0131n\u0131n \u00f6k\u00fcz\u00fcn\u00fc destekliyor, T\u00fcrkler de kendi a\u011falar\u0131n\u0131n. Arada kavgalar \u00e7\u0131k\u0131yor falan. Hatta ne oluyor biliyor musun, Re\u015fadiye\u2019deki Mehmet Ali A\u011fa\u2019n\u0131n bir \u00f6k\u00fcz\u00fc var, s\u00fcrekli birinci oluyor. Eh, millet de a\u011fan\u0131n \u00f6k\u00fcz\u00fcn\u00fc yenmek istemiyor do\u011frusu. Yani biraz ona g\u00f6re ayarlan\u0131yor g\u00fcre\u015fler. Ama Rumlar zengin, onlar da iddial\u0131 tabii. Yani bunu aristokrasiyle burjuvazinin kap\u0131\u015fmas\u0131 olarak da g\u00f6rebilirsin.\u201d<\/p>\n\n\n\n

Bu \u00f6rnekte de insanlar\u0131n kendi aras\u0131ndaki hiyerar\u015fik bask\u0131c\u0131 yap\u0131s\u0131 g\u00f6r\u00fcl\u00fcyor asl\u0131nda, a\u011fan\u0131n despot yakla\u015f\u0131m\u0131n\u0131n hayvanlar arac\u0131 k\u0131l\u0131narak gizlendi\u011fi bir durum var. Ama her ne olursa olsun hi\u00e7bir gelenek, k\u00fclt\u00fcr bu zulm\u00fc, i\u015fkenceyi me\u015frula\u015ft\u0131ramaz.<\/p>\n\n\n\n

Bo\u011fa d\u00f6v\u00fc\u015ft\u00fcrmeleri s\u0131ras\u0131nda pek \u00e7ok hayvan ka\u00e7\u0131yor ve yakalamak i\u00e7in bu gaddar ak\u0131l onlara her t\u00fcrl\u00fc i\u015fkenceyi ve \u015fiddeti reva g\u00f6r\u00fcyor. Bo\u011falar pek \u00e7ok canl\u0131n\u0131n yapt\u0131\u011f\u0131 s\u0131rf ac\u0131dan ka\u00e7ma refleksini g\u00f6sterdikleri i\u00e7in daha da yo\u011fun bir i\u015fkenceye tekrardan maruz b\u0131rak\u0131l\u0131yorlar. Ayr\u0131 yeten bu tutsak bo\u011falar ac\u0131 \u00e7eken, yaralanan ve iradesi d\u0131\u015f\u0131nda d\u00f6v\u00fc\u015fe zorlanan t\u00fcrde\u015flerinin a\u011flay\u0131\u015flar\u0131na ve hayk\u0131r\u0131\u015flar\u0131na tan\u0131k olduklar\u0131ndan \u00e7ok yo\u011fun bir stres ve gerilim ya\u015f\u0131yorlar. Ya\u015famlar\u0131 ve \u00f6zg\u00fcrl\u00fckleri i\u00e7in ka\u00e7an bo\u011falar d\u00f6v\u00fc\u015ft\u00fcr\u00fcc\u00fcleri ve ya\u015fam h\u0131rs\u0131z\u0131 kumarbazlar\u0131 y\u00fcz\u00fcnden i\u011fne at\u0131larak sopayla vurularak daha da tetikleniyor ve hem kendilerini hem \u00e7evresindeki di\u011fer ki\u015fileri yaral\u0131yorlar.<\/p>\n\n\n\n

Yasalar ya\u015fam hakk\u0131 temelli toplumsal  d\u00f6n\u00fc\u015f\u00fcm\u00fc sa\u011flamaktan uzak da olsa b\u00fcy\u00fck \u00e7apl\u0131 katliam organizasyonlar\u0131n\u0131n  d\u00fczenlenmesinin \u00f6n\u00fcn\u00fc kapatma noktas\u0131nda i\u015flevseldirler. Ve bu hayvan \u00f6zg\u00fcrl\u00fck\u00e7\u00fclerine pratikte fiili me\u015fru zemin yarat\u0131rken dayanak olabilir.<\/p>\n\n\n\n

Bu noktada bo\u011fa g\u00fcre\u015fleri,sirkler hayvanat bah\u00e7eleri dahil hayvanlar\u0131n \u015fov ve insan e\u011flencesi i\u00e7in kullan\u0131ld\u0131\u011f\u0131 t\u00fcm arena, sirk kafesleri ve hayvan hapishanelerinin kapat\u0131lmas\u0131 i\u00e7in bir yasal talebimiz olmal\u0131 diye d\u00fc\u015f\u00fcn\u00fcyorum<\/p>\n\n\n\n

Ayr\u0131 yeten her zul\u00fcm merkezi \u00f6n\u00fcnde hayvan \u00f6zg\u00fcrl\u00fck\u00e7\u00fcleri olarak bulunmal\u0131, ya\u015fam ve \u00f6zg\u00fcrl\u00fck hakk\u0131 talebinde \u0131srarc\u0131 ve samimi oldu\u011fumuzu kitlelere g\u00f6stermeliyiz. En az\u0131ndan hayvan dostlar\u0131m\u0131z i\u00e7in insan muhataplar\u0131m\u0131zla temas etmeliyiz. Organik ili\u015fkiler kurmal\u0131 ve var olanlar\u0131 daha da geli\u015ftirmeliyiz. \u0130\u015fkenceden d\u00f6n\u00fc\u015f\u00fc ve \u00f6zg\u00fcrl\u00fck\u00e7\u00fc bir d\u00f6n\u00fc\u015f\u00fcm\u00fc ancak b\u00f6yle sa\u011flar\u0131z.<\/p>\n\n\n\n

***<\/p>\n\n\n\n

Bo\u011falar insan eylemine ba\u011fl\u0131 ehlile\u015ftirilmi\u015f t\u00fcrlerdir. Ve maalesef i\u015fkenceci insanlara ba\u011f\u0131ml\u0131 bir ya\u015fam s\u00fcr\u00fcyorlar.<\/p>\n\n\n\n

G\u00fcre\u015f i\u00e7in yeti\u015ftirilen bo\u011falar\u0131n \u00f6zel bir beslenme,bak\u0131m ve antrenmanla ya\u015famlar\u0131 kontrol alt\u0131na al\u0131n\u0131yor \u00f6zellikle. \u201cSahibi\u201dyani s\u00f6m\u00fcreni bir t\u00fcr biyoiktidar modeli olarak kar\u015f\u0131m\u0131za \u00e7\u0131k\u0131yor. Ve hayvanlar\u0131 zor kullanarak istismar ederek \u00fczerlerinde bask\u0131 ve denetim kurmaktan da hi\u00e7bir zaman geri durmuyorlar.<\/p>\n\n\n\n

Genel olarak s\u0131\u011f\u0131rlar kendilerini iyi hissettiklerinde kulaklar\u0131 daha gev\u015fek oluyor. Bo\u011fa g\u00fcre\u015fi vah\u015fetine do\u011frudan tan\u0131k olduysan\u0131z veya videolardan da g\u00f6rd\u00fcyseniz bo\u011falar\u0131n kulaklar\u0131 gerginlik,stres ve ac\u0131dan yukar\u0131 do\u011fru veya yana do\u011fru kas\u0131lm\u0131\u015f gergin bir bi\u00e7imde duruyor. Biz hayvanlar\u0131n zengin duygusal d\u00fcnyalar\u0131n\u0131 kabul etmeyecek kadar ikiy\u00fczl\u00fc zalim bir t\u00fcr\u00fcz. Marc Bekoff\u2019un bu konuya dair analizine yer verecek olursak bu i\u015fkenceyi daha iyi anlayaca\u011f\u0131m\u0131z\u0131 d\u00fc\u015f\u00fcn\u00fcyorum. \u201cToplumun hayvanlara davran\u0131\u015f \u015fekli nedeniyle, onlar\u0131n duygulara sahip olduklar\u0131n\u0131 kabul etmek, baz\u0131 insanlar i\u00e7in sinir bozucudur. Bilmediklerimiz ya da bilmedi\u011fimizi varsayd\u0131\u011f\u0131m\u0131z \u015feyler,bir\u00e7ok hayvan\u0131n maruz kald\u0131\u011f\u0131 insanl\u0131k d\u0131\u015f\u0131 muamele nedeniyle, su\u00e7luluk duygusundan ya da pi\u015fmanl\u0131ktan ka\u00e7\u0131nmay\u0131 kolayla\u015ft\u0131r\u0131r.\u201d<\/p>\n\n\n\n

Bu g\u00fcre\u015flerde \u015fiddet feti\u015fizminin doruklarda ya\u015fand\u0131\u011f\u0131n\u0131n en b\u00fcy\u00fck kan\u0131t\u0131; g\u00f6r\u00fcnt\u00fclerin Facebook Instagram gibi platformlardan canl\u0131 yay\u0131nlanmalar\u0131 ve kaydedilerek tekrar tekrar izlenip e\u011flenilmesidir. Ayr\u0131ca 2015\u2019te Rize \u00c7aml\u0131hem\u015fin\u2019de Bo\u011fa g\u00fcre\u015fi sonras\u0131 pasta sava\u015f\u0131 yap\u0131lm\u0131\u015ft\u0131. Hatta bu g\u00fcre\u015fte AKP \u0130stanbul milletvekili Osman A\u015fk\u0131n Bak\u2019\u0131n sponsorlu\u011funu yapt\u0131\u011f\u0131 bo\u011fa birinci olmu\u015ftu.<\/p>\n\n\n\n

Hayvanlara i\u015fkence etmekten zevk duyan zoosadist bir g\u00fcruhun varl\u0131\u011f\u0131 su g\u00f6t\u00fcrmez bir realite maalesef.<\/p>\n\n\n\n

\u0130nsan hayvan kar\u015f\u0131la\u015fmalar\u0131nda, ezici hakiminsan kar\u015f\u0131s\u0131ndaki her t\u00fcrden hayvan arzu nesnesi oluveriyor hemen. \u00c7\u00fcnk\u00fc \u00e7e\u015fitli d\u00f6v\u00fc\u015ft\u00fcrmelerden, t\u00fcrl\u00fc t\u00fcrl\u00fc yemek, giyecek, denek, e\u011flence arac\u0131 olarak s\u00f6m\u00fcr\u00fclerine kadar hayvanlar\u0131n kar\u015f\u0131s\u0131na sopa, b\u0131\u00e7ak ve silahlarla \u00e7\u0131k\u0131yoruz. Ve silahlar\u0131m\u0131z kar\u015f\u0131s\u0131nda hayvanlar\u0131n insan arzular\u0131nca metala\u015ft\u0131r\u0131larak sistematik i\u015fkenceyle katledildi\u011fini g\u00f6r\u00fcyoruz.<\/p>\n\n\n\n

Bu \u015fiddet d\u00f6ng\u00fcleri; silahl\u0131 insan\u0131n, savunmas\u0131z pozisyona itti\u011fi tutsak hayvanlara tahakk\u00fcm\u00fcn\u00fcn en u\u00e7taki  sava\u015f \u00f6rnekleridir.<\/p>\n\n\n\n

Ve bu sava\u015fta pek \u00e7ok sava\u015f gibi keyfidir,yer yer sadist\u00e7edir. Do\u011faya, hayvan habitatlar\u0131na a\u00e7\u0131lan sava\u015fla hayvana a\u00e7\u0131lan sava\u015flar(beden b\u00fct\u00fcnl\u00fc\u011f\u00fcn\u00fc bozma,psikolojik ve \u00e7okboyutlu ihlaller) ve keyfi \u00e7at\u0131\u015fma yarat\u0131m\u0131 t\u00fcrc\u00fc insanmerkezci ideolojiyle kapital dininin i\u00e7 i\u00e7e ge\u00e7mi\u015f s\u00f6m\u00fcr\u00fcs\u00fcn\u00fc a\u00e7\u0131k ediyor.<\/p>\n\n\n\n

Bu hayvanlar\u0131 d\u00f6v\u00fc\u015ft\u00fcrme ve \u00fczerlerinden \u00e7\u0131kar sa\u011flama, tatmin olma zihniyetine yak\u0131ndan bakt\u0131k\u00e7a hiyerar\u015fik, bask\u0131c\u0131, sadist ve nevrotik d\u00fczeyde insan y\u0131\u011f\u0131nlar\u0131yla kar\u015f\u0131la\u015f\u0131yoruz. Bo\u011falar i\u00e7in uydurduklar\u0131 yaylalar\u0131n efendisi, ba\u015f bo\u011fal\u0131k, veya efe, pa\u015fa, kral gibi takma isim ve unvanlardan da bu toksik mask\u00fclen halde v\u00fccut bulan abs\u00fcrt oyun kafas\u0131n\u0131 g\u00f6rebiliyoruz.<\/p>\n\n\n\n

Bu vah\u015fet dalgas\u0131n\u0131n, kanl\u0131 d\u00f6v\u00fc\u015ft\u00fcrmelerin, i\u015fkence festivallerinin; bo\u011falar\u0131 bar\u0131\u015ft\u0131rmak,y\u00f6renin veya ilin tan\u0131t\u0131m\u0131,halk\u0131n sosyalle\u015fmesi bir araya gelmesi, gelene\u011fi ya\u015fatmak, spor m\u00fcsabakas\u0131 gibi benzer nedenlerle d\u00fczenlendi\u011fi iddia ediliyor her seferinde.<\/p>\n\n\n\n

Ama esas\u0131nda \u00f6ncelikle bu kanl\u0131 organizasyondan b\u00fcy\u00fck rant elde ediliyor, ayn\u0131 zamanda Karadeniz\u2019de Artvin Bo\u011fac\u0131lar Spor Kul\u00fcb\u00fc \u00f6rne\u011finde oldu\u011fu gibi iktidar partisinin ve Ege\u2019de de ana muhalefet partisinin \u00f6rg\u00fctlenme faaliyetinin bir par\u00e7as\u0131 niteli\u011finde bu zul\u00fcm etkinlikleri.<\/p>\n\n\n\n

Yereldeki belediye,y\u00f6re derne\u011fi,ticaret ve sanayi odas\u0131 ba\u015fkan\u0131 gibi \u00e7e\u015fitli organizat\u00f6rlerin zulm\u00fc me\u015frula\u015ft\u0131r\u0131c\u0131 a\u00e7\u0131klamalar\u0131ndan \u015funu g\u00f6r\u00fcyorum: Bu topluluklar kendilerince dayanaklar\u0131 ve uyu\u015fmazl\u0131klar\u0131 kontrol alt\u0131na alacak k\u00fclt\u00fcrel yap\u0131lar\u0131n kayb\u0131 sonucunda muhafazakar gelenek pratiklerine s\u0131k\u0131 s\u0131k\u0131 sar\u0131larak \u00e7\u00fcr\u00fcm\u00fc\u015f d\u00fcnyalar\u0131n\u0131n ka\u00e7\u0131n\u0131lmaz yok olu\u015funa ayak diretiyorlar.<\/p>\n\n\n\n

***<\/p>\n\n\n\n

Son \u00f6rnek olarak \u0130nsan hayvan ili\u015fkilerinin nas\u0131l insan hayvan kar\u015f\u0131la\u015fma ve \u00e7at\u0131\u015fmas\u0131na d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fcn\u00fcn tarihsel birka\u00e7 \u00f6rne\u011fini geleneklerin seyri \u00fczerinden inceleyebiliriz:<\/p>\n\n\n\n

Dat\u00e7a\u2019da e\u015fekleri, atlar\u0131, inekleri, \u00f6k\u00fczleri, 70\u2019li y\u0131llara kadar, yaz sezonu ge\u00e7ince sonbaharda da\u011fa hayk\u0131rma gelene\u011fiyle ge\u00e7ici azat ediyorlarm\u0131\u015f. K\u0131\u015f\u0131n hayvanlar\u0131 otlanabilecekleri, su bulabilecekleri da\u011flara, belli vadilere, ye\u015filliklere salarak  kendi hallerine b\u0131rak\u0131yorlarm\u0131\u015f.<\/p>\n\n\n\n

Hayvanlar da b\u00f6ylelikle orada, atlar kendi aralar\u0131nda, \u00f6k\u00fczler kendi aralar\u0131nda, inekler kendi aralar\u0131nda grupla\u015f\u0131yor, s\u00fcr\u00fcler halinde dola\u015f\u0131yorlarm\u0131\u015f.<\/p>\n\n\n\n

O d\u00f6nemde hayvanlara tamamen yabanc\u0131la\u015fmam\u0131\u015f Dat\u00e7al\u0131lar\u0131n gelene\u011finin nas\u0131l bitti\u011fini ve bug\u00fcnk\u00fc hayvanlardan do\u011fadan kopu\u015f \u00f6rneklerini anlamam\u0131z i\u00e7in a\u015fa\u011f\u0131daki Dat\u00e7al\u0131 e\u015feklerle R\u00f6portaj\u2019dan bir kesit de \u00e7ok de\u011ferli:<\/p>\n\n\n\n

\u201cHayk\u0131rd\u0131\u011f\u0131m\u0131z atlar, e\u015fekler, \u00f6k\u00fczler, inekler 1960\u2019l\u0131 y\u0131llar\u0131n sonlar\u0131nda kaybolmaya ba\u015flad\u0131. Uzun ara\u015ft\u0131rmalardan sonra bunun da sebebini \u00f6\u011frendik. Bug\u00fcn \u00e7ocuklar\u0131 Dat\u00e7a\u2019da zenginim diye kas\u0131m kas\u0131m kas\u0131lan baz\u0131lar\u0131n\u0131n atalar\u0131 babalar\u0131, dedeleri, da\u011flara, vadilere hayk\u0131rd\u0131\u011f\u0131m\u0131z bu ba\u015f\u0131bo\u015f hayvanlar\u0131 tutup tutup, kar\u015f\u0131 Yunan adalar\u0131na satm\u0131\u015flar\u2026 K\u0131sa yoldan zengin olmu\u015flar. O y\u0131llarda s\u0131n\u0131r m\u0131n\u0131r, g\u00fcmr\u00fck m\u00fcmr\u00fck hak getire. Kar\u015f\u0131 adalardan birileriyle anla\u015fm\u0131\u015flar. Bunlar teknelerle Dat\u00e7a sahillerine gelir, h\u0131rs\u0131zlar\u0131n tuttu\u011fu hayvanlar\u0131 tekneye y\u00fckler, paras\u0131n\u0131 \u00f6der, adalara gerisin geri yelken a\u00e7arlarm\u0131\u015f\u2026\u201d<\/em><\/p>\n\n\n\n

\u201c\u0130nsanlarda, benzerlik kurarak ba\u015fkas\u0131n\u0131 anlama, bilinmeyen bir yarat\u0131\u011f\u0131n karanl\u0131k zihnine z\u0131playarak atlama \u015feklinde de\u011fil, bir dizi k\u00fc\u00e7\u00fck ad\u0131mla ger\u00e7ekle\u015fir. Baz\u0131 y\u00f6nlerden birbirimize o kadar benzeriz ki bu benzerlikten yola \u00e7\u0131karak ba\u015fkas\u0131n\u0131n \u201czihnine girebilmemiz\u201dyolda y\u00fcr\u00fcrken bir d\u00f6\u015feme ta\u015f\u0131ndan di\u011ferine ad\u0131m atmak gibidir. \u00d6n\u00fcm\u00fczdeki mant\u0131k bo\u015flu\u011funu hi\u00e7 de \u00e7aba g\u00f6stermeden atlayabiliriz ve ba\u015fka hayvanlar\u0131n neler ya\u015fad\u0131\u011f\u0131 ya da hissetti\u011fini bilemeyece\u011fimizde \u0131srar etmek sa\u00e7ma g\u00f6r\u00fcn\u00fcr art\u0131k.\u201d<\/p>\n\n\n\n

Hayvanlar\u0131n duygulardan olu\u015fan i\u00e7sel ya\u015famlar\u0131n\u0131 tan\u0131ma yolunda inatla daha \u00e7ok ad\u0131m atmaya, benzerliklerimizi m\u00fc\u015fterek duygu ve zihin d\u00fcnyalar\u0131m\u0131z\u0131 \u00f6ne \u00e7\u0131karmaya\u2026<\/p>\n\n\n\n

T\u00fcrlerin h\u00fcr ve s\u00f6m\u00fcr\u00fclmedi\u011fi bir d\u00fcnyaya\u2026<\/p>\n\n\n\n

Belgesel \u00d6nerisi<\/strong><\/h3>\n\n\n\n

Bu konuda bir belgesel filme de bak\u0131labilir ne bu co\u011frafyaya \u00e7ok uzak (oryantalist bir bak\u0131\u015fa mahal vermeden tabii) ne de \u00e7ok yak\u0131n: Barre\u2019s Silence(Barre\u2019nin Sessizli\u011fi),Bo\u011fa d\u00f6v\u00fc\u015ft\u00fcrmeleri \u00fczerinden d\u00f6nen bahisleri, i\u00e7ki, kumar ve kristal metamfetamin ba\u011f\u0131ml\u0131s\u0131 insanlar\u0131, heteroataerkil yap\u0131y\u0131 ve k\u00f6yl\u00fclerin fanatikli\u011fini anlatan doping ve t\u00fcrl\u00fc entrikalar\u0131 da g\u00fczel i\u015fleyen \u0130ran\u2019da bir k\u00f6y\u00fcn hikayesi\u2026<\/p>\n\n\n\n

\"\"<\/figure><\/div>\n\n\n\n

Kaynak\u00e7a:<\/strong><\/p>\n\n\n\n

  • Derek Ryan \u2013 Hayvan Kuram\u0131 Ele\u015ftirel Bir Giri\u015f<\/li>
  • Marian Stamp Dawkins \u2013 Hayvanlar\u0131n Sessiz D\u00fcnyas\u0131<\/li>
  • Bo\u011fa g\u00fcre\u015fleri haber ar\u015fivleri<\/li>
  • Dat\u00e7a\u2019n\u0131n e-dergisi \u2013 GARAV\u0130LLE<\/li>
  • Dat\u00e7a Haber \u2013 Dat\u00e7al\u0131 E\u015feklerle R\u00f6portaj<\/li><\/ul>\n\n\n\n

    Yazar: Ahmet Caner Altay<\/p>\n","protected":false},"excerpt":{"rendered":"

    Bo\u011fa g\u00fcre\u015fleri festival de\u011fil hayvan istismar\u0131d\u0131r. Bo\u011falar daha \u00f6nceki y\u0131llarda oldu\u011fu gibi bu y\u0131lda sabah 10.00 dan ak\u015fam 18.00-19.00\u2019a kadar<\/p>\n","protected":false},"author":8,"featured_media":12331,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"colormag_page_container_layout":"default_layout","colormag_page_sidebar_layout":"default_layout","footnotes":""},"categories":[27],"tags":[],"class_list":["post-12329","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-hayvan-haklari"],"_links":{"self":[{"href":"https:\/\/www.yesildirenis.com\/en\/wp-json\/wp\/v2\/posts\/12329","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.yesildirenis.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.yesildirenis.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.yesildirenis.com\/en\/wp-json\/wp\/v2\/users\/8"}],"replies":[{"embeddable":true,"href":"https:\/\/www.yesildirenis.com\/en\/wp-json\/wp\/v2\/comments?post=12329"}],"version-history":[{"count":2,"href":"https:\/\/www.yesildirenis.com\/en\/wp-json\/wp\/v2\/posts\/12329\/revisions"}],"predecessor-version":[{"id":12336,"href":"https:\/\/www.yesildirenis.com\/en\/wp-json\/wp\/v2\/posts\/12329\/revisions\/12336"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.yesildirenis.com\/en\/wp-json\/wp\/v2\/media\/12331"}],"wp:attachment":[{"href":"https:\/\/www.yesildirenis.com\/en\/wp-json\/wp\/v2\/media?parent=12329"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.yesildirenis.com\/en\/wp-json\/wp\/v2\/categories?post=12329"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.yesildirenis.com\/en\/wp-json\/wp\/v2\/tags?post=12329"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}