{"id":4170,"date":"2020-05-07T16:34:23","date_gmt":"2020-05-07T13:34:23","guid":{"rendered":"https:\/\/www.yesildirenis.com\/?p=4170"},"modified":"2020-05-07T16:38:01","modified_gmt":"2020-05-07T13:38:01","slug":"korona-gunlerinde-tarim-ve-gida-politikalarini-yeniden-dusunmek","status":"publish","type":"post","link":"https:\/\/www.yesildirenis.com\/en\/2020\/05\/07\/korona-gunlerinde-tarim-ve-gida-politikalarini-yeniden-dusunmek\/","title":{"rendered":"Korona G\u00fcnlerinde Tar\u0131m ve G\u0131da Politikalar\u0131n\u0131 Yeniden D\u00fc\u015f\u00fcnmek"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\"><strong>K\u0131r ve kent aras\u0131ndaki ili\u015fkinin nas\u0131l (yeniden) kurulaca\u011f\u0131 yan\u0131tlanmas\u0131 gereken bir soru. Yeni k\u00f6yl\u00fcl\u00fck, alternatif g\u0131da inisiyatifleri, \u00fcretim ve t\u00fcketim kooperatifleri, g\u0131da topluluklar\u0131, m\u00fc\u015fterekler ve yerel y\u00f6netimlerin \u00e7e\u015fitli uygulamalar\u0131 son d\u00f6nemde daha \u00f6nemli konular haline geldi. G\u0131da egemenli\u011finin temel prensiplerinden biri &#8220;yerel&#8221; olmakt\u0131r. Koronavir\u00fcs\u00fc de yerel g\u0131da sistemlerinin ne kadar \u00f6nemli oldu\u011funu bize tekrardan g\u00f6sterdi.<\/strong><\/p>\n\n\n\n<!--more-->\n\n\n\n<p class=\"wp-block-paragraph\"> <em>\u0130zmir\u2019den K\u0131r Ara\u015ft\u0131rmac\u0131lar\u0131* <\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0130\u00e7inde ya\u015fad\u0131\u011f\u0131m\u0131z g\u0131da sisteminin yaratt\u0131\u011f\u0131 k\u0131r\u0131lganl\u0131klar haftalard\u0131r g\u00fcndemimizi belirliyor. A\u00e7l\u0131k tehdidi, k\u0131tl\u0131k ihtimalleri dile getiriliyor. Buna kar\u015f\u0131 ki\u015fisel \u00f6nlemler alarak evde ekmek yapmay\u0131 \u00f6\u011frenenlerimiz, eve gelen sipari\u015fleri sirkeli suda bekletenlerimiz, e\u015fe dosta tarifler dan\u0131\u015fanlar\u0131m\u0131z var. K\u0131rdan, tar\u0131mdan, \u00e7o\u011fumuza oldu\u011fu gibi kendi yemeklerimizi bile yapmaktan kopmu\u015f ya\u015fant\u0131lar\u0131m\u0131z, k\u00fcresel-end\u00fcstriyel tar\u0131m-g\u0131da sistemi taraf\u0131ndan ku\u015fat\u0131lm\u0131\u015f durumda. <\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Koronavir\u00fcs\u00fc salg\u0131n\u0131n temel sebeplerinden biri mevcut end\u00fcstriyel tar\u0131m-g\u0131da sistemi. Hakim konumdaki \u015firketler, enerji, maden ve benzeri projeler yoluyla tar\u0131msal alanlar\u0131 gasp ediyor, gezegenin ekosistemine zarar veriyor. Talana u\u011frayan yery\u00fcz\u00fc par\u00e7alar\u0131ndaki i\u015flevsel \u00e7e\u015fitlilik ve karma\u015f\u0131kl\u0131kta sakl\u0131 olan d\u00fczen bozuldu\u011funda ise buralar\u0131n sakinleri olan patojenler insan yerle\u015fmeleri ile irtibatlanarak, yerel \u00e7iftlik hayvanlar\u0131na ve insan topluluklar\u0131na yay\u0131l\u0131yor (1). K\u00fcresel ve k\u0131r\u0131lgan g\u0131da sistemlerimiz, b\u00f6yle bir yay\u0131lman\u0131n kolayla\u015ft\u0131r\u0131c\u0131s\u0131 ve sebebi haline geliyor.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Sa\u011fl\u0131k ve beslenmenin, bireylerin ve piyasan\u0131n inisiyatifine b\u0131rak\u0131lamayacak kamusal haklar oldu\u011funu bu g\u00fcnlerde daha s\u0131k hat\u0131rl\u0131yoruz. Herkesin yeterli, g\u00fcvenli, ekonomik olarak kar\u015f\u0131lanabilir ve sa\u011fl\u0131kl\u0131 g\u0131dalarla beslenebilmesi temel kamusal haklar olarak in\u015fa edilmeli. Ayr\u0131ca, g\u0131day\u0131 \u00fcreten \u00e7ift\u00e7iler, i\u015f\u00e7iler ve di\u011fer t\u00fcm eme\u011fi olanlar\u0131n hakk\u0131 yenilmeden ve s\u00f6m\u00fcr\u00fclmeden \u00fcretme hakk\u0131 tan\u0131nmal\u0131d\u0131r. \u0130yi, temiz, besleyici, sa\u011fl\u0131kl\u0131 ve adil bir \u00fcretimin s\u00fcreklili\u011fini sa\u011flamak i\u00e7in \u00e7ift\u00e7iyi\/k\u00f6yl\u00fcy\u00fc ve k\u0131rsal\u0131 korumak elzem.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bu gereklilikleri sa\u011flayacak ilkeler ve politikalar b\u00fct\u00fcn\u00fc olarak&nbsp;g\u0131da egemenli\u011fi&nbsp;bu g\u00fcnlerde \u00e7e\u015fitli mecralarda s\u0131kl\u0131kla kullan\u0131l\u0131yor. Bu durum sevindirici olmakla birlikte, farkl\u0131 kesimlerin bu kavrama y\u00fckledi\u011fi anlam, kavram\u0131n i\u00e7erdi\u011fi ilke ve politikalar b\u00fct\u00fcn\u00fcn\u00fc bulan\u0131kla\u015ft\u0131r\u0131yor. G\u0131da krizinin derinle\u015fti\u011fi korona vir\u00fcs\u00fc d\u00f6neminde, kavramsal bulan\u0131kl\u0131klar\u0131n sorunlar\u0131 \u00e7\u00f6zmek yerine daha fazla sorun yarataca\u011f\u0131 \u00f6ng\u00f6r\u00fclebilir. Ge\u00e7mi\u015fte bunun benzer \u00f6rneklerini ya\u015fad\u0131k. \u00d6rne\u011fin, tohumda sertifikaland\u0131rma s\u00fcre\u00e7lerinin derinle\u015fti\u011fi bir d\u00f6nemde atal\u0131k tohum \u00fcretimi ve tohum takaslar\u0131, k\u00f6yl\u00fc tar\u0131m\u0131 ile ili\u015fkisinden kopar\u0131lm\u0131\u015f ve g\u00fcncel siyasi \u00e7\u0131karlara alet edilerek sertifikal\u0131 tohumlar\u0131n da\u011f\u0131t\u0131m\u0131n\u0131n yap\u0131ld\u0131\u011f\u0131, yerel tohumlar\u0131n gen bankalar\u0131na konmak \u00fczere k\u00f6yl\u00fclerin elinden topland\u0131\u011f\u0131 \u201cyerli tohum takas bulu\u015fmalar\u0131\u201d sahneye konmu\u015ftu. Bunun sonucunda k\u00f6yl\u00fc tohumlar\u0131n\u0131n korunmas\u0131ndan ve yayg\u0131nla\u015fmas\u0131ndan \u00e7ok sertifikaland\u0131rma s\u00fcre\u00e7lerinin derinle\u015fti\u011fine \u015fahit olduk. Pandemi d\u00f6neminde de benzer bi\u00e7imde&nbsp;<em>g\u0131da egemenli\u011fi&nbsp;<\/em>kavram\u0131n\u0131n anlam ve i\u00e7eri\u011finden ba\u011f\u0131ms\u0131z bi\u00e7imde dillendirilmesi benzer s\u00fcre\u00e7lerin ya\u015fanaca\u011f\u0131 endi\u015fesini g\u00fcndeme getiriyor.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Pandemi sonras\u0131 nas\u0131l bir tar\u0131m ve g\u0131da sistemi istedi\u011fimizi tart\u0131\u015f\u0131rken g\u0131da egemenli\u011fine yap\u0131lan baz\u0131 at\u0131flar\u0131n kavram\u0131 \u201culusal yeterlilik\u201d, \u201cyerlilik ve millilik\u201d \u00e7er\u00e7evelerine s\u0131k\u0131\u015ft\u0131rd\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyoruz (2, 3). G\u00fcncel politik iklim ve pragmatik sebeplerle bu \u015fekilde kullan\u0131m\u0131, g\u0131da egemenli\u011finin temel prensipleri olan yerel ve kat\u0131l\u0131mc\u0131 g\u0131da sistemleri ile uyu\u015fmuyor. Pandemi sonras\u0131 tar\u0131m politikalar\u0131n\u0131n ele\u015ftirel bir \u015fekilde yeniden yap\u0131land\u0131r\u0131lmas\u0131na ger\u00e7ekten ihtiyac\u0131m\u0131z var ve g\u0131da egemenli\u011fi, mevcut tar\u0131m ve g\u0131da politikalar\u0131na ele\u015ftirel perspektiften yakla\u015fmaya \u00e7al\u0131\u015fanlar i\u00e7in \u00e7ok cezbedici. Ancak bug\u00fcnlerde herkesin dilinde olan ve g\u0131da egemenli\u011fine ili\u015fkin bahsetti\u011fimiz bu bulan\u0131k bak\u0131\u015f,, kavram\u0131n i\u00e7eri\u011finden ve ba\u011flam\u0131ndan olduk\u00e7a kopuk, politik ilkeleriyle de \u00e7eli\u015fkili.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">G\u0131da egemenli\u011fi&nbsp;ilk defa uluslararas\u0131 \u00e7ift\u00e7i\/k\u00f6yl\u00fc hareketi olan&nbsp;La Via Campesina&nbsp;taraf\u0131ndan ortaya konmu\u015f, temel ilkeleri belirlenmi\u015f ve yine bu \u00f6rg\u00fct taraf\u0131ndan BM\u2019nin ve FAO\u2019nun g\u00fcndemine al\u0131nmas\u0131 sa\u011flanm\u0131\u015f bir kavram. K\u00f6yl\u00fclerin, k\u0131rdaki \u00fcretimde emek koyan t\u00fcm insanlar\u0131n ve t\u00fcketicilerin piyasalara tabi olmaktan \u00e7\u0131kmas\u0131n\u0131; \u00fcretime, t\u00fcketime ve bunlara ili\u015fkin politikalar\u0131n belirlenmesine demokratik \u015fekilde m\u00fcdahil olmas\u0131n\u0131 savunuyor. Do\u011fa bir kaynak olarak de\u011fil, m\u00fc\u015fterek olarak tan\u0131mlanarak do\u011fa ile dost, agro-ekolojik \u00fcretim sistemleri \u00f6nceleniyor. Topraks\u0131zlar\u0131n toprakland\u0131r\u0131lmas\u0131n\u0131, kad\u0131n\u0131n tar\u0131mdaki g\u00f6r\u00fcnmez eme\u011finin ve yerel \u00f6rt\u00fck bilginin g\u00f6r\u00fcn\u00fcr k\u0131l\u0131nmas\u0131n\u0131, yerelde \u00fcretim ve t\u00fcketimin birlikteli\u011finin sa\u011flanmas\u0131n\u0131 \u00f6nceliyor. Bu anlamda g\u0131da egemenli\u011fi politik, anti-kapitalist, \u00f6zg\u00fcrl\u00fck\u00e7\u00fc ve radikal bir \u00e7er\u00e7eveye sahiptir. G\u0131da egemenli\u011fi mevzu bahis oldu\u011funda, \u00fcretenlerin \u00fcrettikleri \u00fczerinde haklar\u0131n\u0131 tan\u0131yan bir sistemden bahsedilmektedir. G\u0131da egemenli\u011fi kavram\u0131n\u0131n bu ba\u011flam ve \u00e7er\u00e7evenin d\u0131\u015f\u0131nda kullan\u0131lmas\u0131na kar\u015f\u0131 m\u00fccadele etmek, benzerlerini bildi\u011fimiz kavram\u0131n i\u00e7ini bo\u015faltma giri\u015fimlerini (4) \u00f6nlemek ve bu sorunu g\u00f6r\u00fcn\u00fcr k\u0131lmak, g\u0131da egemenli\u011fi yakla\u015f\u0131m\u0131n\u0131 geni\u015f kitlelere anlatabilme f\u0131rsat\u0131n\u0131n ka\u00e7\u0131r\u0131lmamas\u0131 bak\u0131m\u0131ndan \u00f6nemli.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">K\u0131r i\u00e7in ara\u015ft\u0131rma g\u00fcndemleri<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">T\u00fcrkiye\u2019de g\u0131da krizi derinle\u015ftik\u00e7e tar\u0131msal yap\u0131lar\u0131n ve g\u0131da tedarik sistemlerinin problemleri de derinle\u015fiyor. Ayr\u0131ca, krizin derinle\u015fmesiyle birlikte g\u0131da hakk\u0131na dair bilincin artt\u0131\u011f\u0131, yeni inisiyatiflerin geli\u015fti\u011fi ve yerel politikalar\u0131n olu\u015ftu\u011fu s\u00f6ylenebilir. Bu \u00e7abalarla ba\u011flant\u0131l\u0131 ve b\u00fct\u00fcnleyici olacak \u015fekilde, \u00f6n\u00fcm\u00fczdeki d\u00f6nemde sahici ve samimi birtak\u0131m k\u0131r ara\u015ft\u0131rmalar\u0131 ba\u015fl\u0131klar\u0131na odaklanmam\u0131z, ger\u00e7ek sorunlar\u0131 g\u00f6r\u00fcn\u00fcr k\u0131lmam\u0131z ve ele\u015ftirel bak\u0131\u015f a\u00e7\u0131lar\u0131 geli\u015ftirmemiz gerekmekte.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">K\u0131rsal Eme\u011fin Organizasyonu<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">Krizle birlikte tar\u0131msal eme\u011fin nas\u0131l organize edildi\u011fi konusu ortaya \u00e7\u0131kt\u0131. K\u0131rda \u00fccretli i\u015f\u00e7ilik\/mevsimlik tar\u0131m i\u015f\u00e7ili\u011fi emek g\u00fcc\u00fcn\u00fcn \u00e7ok b\u00fcy\u00fck bir k\u0131sm\u0131n\u0131 olu\u015fturmakta, k\u0131r emek\u00e7ileri g\u00fcvencesiz, sa\u011fl\u0131ks\u0131z ve emek s\u00f6m\u00fcr\u00fcs\u00fcn\u00fcn yo\u011fun oldu\u011fu ko\u015fullarda hayatlar\u0131n\u0131 s\u00fcrd\u00fcrmekte. T\u00fcrkiye\u2019de k\u00fc\u00e7\u00fck \u00e7ift\u00e7ili\u011fe dayanan k\u0131rsal n\u00fcfusun ya\u015f ortalamas\u0131 y\u00fcksek ve k\u0131rdan kente gen\u00e7 n\u00fcfus g\u00f6\u00e7\u00fcn\u00fcn engellenmesi ve g\u00f6\u00e7\u00fcn tersine \u00e7evrilmesi gerekiyor. Bunun i\u00e7in gen\u00e7lerin k\u0131rsalda ya\u015famaya, tar\u0131ma te\u015fvik edilmesi ve k\u0131rsaldaki alternatif i\u015f olanaklar\u0131 ile sosyal hayat\u0131n geli\u015ftirilmesi gerekli. Bug\u00fcn tar\u0131mdaki ba\u015fat konulardan biri olarak k\u0131rsal hayat\u0131n sa\u011flanmas\u0131 ve s\u00fcrd\u00fcr\u00fclmesi i\u00e7in k\u0131rsal eme\u011fin do\u011fru ve hak\u00e7a organizasyonu ara\u015ft\u0131r\u0131lmas\u0131 ve acil \u00e7\u00f6z\u00fcmler \u00fcretilmesi gereken bir konu.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">K\u0131rsal Soylula\u015ft\u0131rma<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">Tar\u0131m alanlar\u0131n\u0131n m\u00fclkiyeti, &#8220;ilkel birikim&#8221; s\u00fcrecinden beri k\u0131rsaldaki temel sorundur (5). Bir yanda topraks\u0131z \u00e7ift\u00e7i n\u00fcfusu, bir yanda kentli i\u015fsiz n\u00fcfusun tar\u0131ma y\u00f6nelmek isteyen k\u0131s\u0131mlar\u0131, di\u011fer yanda ise k\u0131rsala g\u00f6\u00e7en orta s\u0131n\u0131f kentli n\u00fcfus ve bunun sonucunda k\u0131rsal soylula\u015fma meselesi g\u00fcndemdedir. Dolay\u0131s\u0131yla, bu \u00e7ok katmanl\u0131 sorunsal\u0131 ele\u015ftirel g\u00f6zle ele almak ve kamusal \u00e7\u00f6z\u00fcmler \u00fcretmek gerekiyor.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Monok\u00fclt\u00fcr \u00fcretim ve alternatifler<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">Monok\u00fclt\u00fcr yap\u0131daki tar\u0131msal \u00fcretimin, gerek iklim de\u011fi\u015fikli\u011fi gerekse Korona vir\u00fcs\u00fc gibi s\u00fcre\u00e7lerde k\u0131r\u0131lganl\u0131\u011f\u0131n\u0131 artt\u0131rd\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyoruz. Monok\u00fclt\u00fcr, ba\u015fl\u0131 ba\u015f\u0131na ciddi bir sorun olmakla birlikte, bu t\u00fcr s\u00fcre\u00e7lerde \u00e7ift\u00e7ilerin kar\u015f\u0131la\u015ft\u0131\u011f\u0131 sorunlar\u0131n da benzersiz oldu\u011fu s\u00f6ylenebilir. Bug\u00fcn, monok\u00fclt\u00fcr end\u00fcstriyel tar\u0131m\u0131n sorunlar\u0131 ve bu sorunlar\u0131 \u00e7\u00f6zmek i\u00e7in geli\u015ftirilen aray\u0131\u015flar, \u00f6nemli bir ara\u015ft\u0131rma konusu haline gelmi\u015f durumda.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Alternatif G\u0131da \u0130nisiyatifleri<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">K\u0131r ve kent aras\u0131ndaki ili\u015fkinin nas\u0131l (yeniden) kurulaca\u011f\u0131 yan\u0131tlanmas\u0131 gereken bir soru. Yeni k\u00f6yl\u00fcl\u00fck, alternatif g\u0131da inisiyatifleri, \u00fcretim ve t\u00fcketim kooperatifleri, g\u0131da topluluklar\u0131, m\u00fc\u015fterekler ve yerel y\u00f6netimlerin \u00e7e\u015fitli uygulamalar\u0131 son d\u00f6nemde daha \u00f6nemli konular haline geldi. G\u0131da egemenli\u011finin temel prensiplerinden biri \u2018yerel\u2019 olmakt\u0131r. Korona vir\u00fcs\u00fc de yerel g\u0131da sistemlerinin ne kadar \u00f6nemli oldu\u011funu bize tekrardan g\u00f6sterdi. Bu alternatiflerin g\u0131da egemenli\u011fini nas\u0131l g\u00fc\u00e7lendirece\u011fi ve hangi y\u00f6ntemlerle \u00f6l\u00e7ek atlayarak kamusal politika haline gelece\u011fi ba\u015fl\u0131ca konular. Bug\u00fcn, yerelde \u00f6rg\u00fctlenen ve \u00e7ok farkl\u0131 t\u00fcrleri olan alternatif g\u0131da inisiyatiflerinin g\u00fc\u00e7l\u00fc ve sahici bir alternatif olabilmesi i\u00e7in neler yap\u0131labilece\u011fi tart\u0131\u015f\u0131lmay\u0131 bekleyen konular.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Kaynaklar:<\/h4>\n\n\n\n<p class=\"wp-block-paragraph\">1- https:\/\/sendika63.org\/2020\/03\/rob-wallacela-soylesi-kapitalist-tarim-ve-covid-19-olumcul-bir-kombinasyon-yaak-pabst-580114\/<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">2- https:\/\/www.birgun.net\/haber\/gida-egemenligi-ve-gida-guvenligi-devredilemez-292348<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">3- https:\/\/www.tocbirsen.org.tr\/haber\/detay\/2947<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">4- K\u00fcresel piyasalar\u0131 elinde bulunduran end\u00fcstriyel tar\u0131m \u015firketleri kamuoyundaki k\u00f6t\u00fc imajlar\u0131n\u0131 temizlemek i\u00e7in g\u0131da egemenli\u011finin temel bile\u015fenlerinden birisi olan agro-ekoloji kavram\u0131n\u0131 kullanmaya ba\u015flam\u0131\u015ft\u0131r.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">5- Marx, K. (1867) Kapital 1. Cilt, Sol Yay\u0131nlar\u0131<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>*\u0130zmir\u2019den k\u0131r ara\u015ft\u0131rmac\u0131lar\u0131 Dalya Hazar, Emel Karakaya Ayalp, Ekrem Ayalp, Esin Candan, Fatih \u00d6zden, Mesut Y\u00fcce Y\u0131ld\u0131z, Umut Kocag\u00f6z ve Zerrin \u00c7elik<\/em><\/p>\n\n\n\n<p class=\"has-small-font-size wp-block-paragraph\"><strong>Kaynak: <\/strong><a href=\"https:\/\/www.gazeteduvar.com.tr\/forum\/2020\/05\/07\/korona-gunlerinde-tarim-ve-gida-politikalarini-yeniden-dusunmek\/\" target=\"_blank\" rel=\"noreferrer noopener\" aria-label=\"Gazete Duvar (yeni sekmede a\u00e7\u0131l\u0131r)\">Gazete Duvar<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>K\u0131r ve kent aras\u0131ndaki ili\u015fkinin nas\u0131l (yeniden) kurulaca\u011f\u0131 yan\u0131tlanmas\u0131 gereken bir soru. Yeni k\u00f6yl\u00fcl\u00fck, alternatif g\u0131da inisiyatifleri, \u00fcretim ve t\u00fcketim<\/p>\n","protected":false},"author":1,"featured_media":4171,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"colormag_page_container_layout":"default_layout","colormag_page_sidebar_layout":"default_layout","footnotes":""},"categories":[6],"tags":[57],"class_list":["post-4170","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gida-egemenligi","tag-kovid-19"],"_links":{"self":[{"href":"https:\/\/www.yesildirenis.com\/en\/wp-json\/wp\/v2\/posts\/4170","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.yesildirenis.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.yesildirenis.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.yesildirenis.com\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.yesildirenis.com\/en\/wp-json\/wp\/v2\/comments?post=4170"}],"version-history":[{"count":3,"href":"https:\/\/www.yesildirenis.com\/en\/wp-json\/wp\/v2\/posts\/4170\/revisions"}],"predecessor-version":[{"id":4174,"href":"https:\/\/www.yesildirenis.com\/en\/wp-json\/wp\/v2\/posts\/4170\/revisions\/4174"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.yesildirenis.com\/en\/wp-json\/wp\/v2\/media\/4171"}],"wp:attachment":[{"href":"https:\/\/www.yesildirenis.com\/en\/wp-json\/wp\/v2\/media?parent=4170"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.yesildirenis.com\/en\/wp-json\/wp\/v2\/categories?post=4170"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.yesildirenis.com\/en\/wp-json\/wp\/v2\/tags?post=4170"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}